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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation of Abhinavgupta&amp;#039;s  Sanskrit Commentary By Dr. S. Sankaranarayan&lt;br /&gt;
6.1-2 The subject matter that has been thus established in the series of the preceding chapters is summarised by a couple of  verses.&lt;br /&gt;
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Anasritah etc.  Yam etc.  Bounden :  Ordained  [in the law books]  according to one&amp;#039;s caste etc.  [Thus] man-lf-renunciation and man-of-Yoga are synonyms.  That is why  [the Lord]  says,  &amp;#039;what [the learned]  call renunciation&amp;#039; etc.   Therefore, without  Yoga no renunciation is possible.  Similarly  Yoga is not possible  without renouncing  the intention  [for fruit]. Conseently, the Yoga and renunciation are ever interlinked.  The idea, suggested by &amp;#039;not he who remains  [simply]  without his  fires etc.&amp;#039;  is this :  He remains neither without fires, nor without actions and yet he is man of  renunciation,  Hence this is strange.	&lt;br /&gt;
 Of course,  following  the principle [involved in the statement]  &amp;#039;Playing  dice is the kingship, without  throne&amp;#039;,  and  following logic it has been asserted  already that renunciation  is not possible for a person who remains simply without actions.  Yet-&lt;/div&gt;</summary>
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