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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation of Abhinavgupta&amp;#039;s  Sanskrit Commentary By Dr. S. Sankaranarayan&lt;br /&gt;
4.5-9 Bahuni etc. upto  Arjuna.  Indeed the Bhagavat is Himself devoid  of all bodily  connections on account of His having the group  of the  &amp;#039;six  attributes&amp;#039;  in toto.  Yet, out of His nature of stabilising  [the universe], and out of compassion,  He sends  forth (or creates)  that is which the Self is secondary.  The meaning is this :  He takes hold of a body, in which  the Self,  with the group  of &amp;#039;six alities&amp;#039; in full, remains secondary because of  Its  role as a helper of the body.  On account of this,  His birth is divine.  For, it has been created not by the results of actions,  but by His own Trick-of-Illusion, by the highest knowledge of Yoga,  and by the energy of Freedom  of  His own.  His action too is divine, as it is incabable  of yielding fruits  [for Him].  Whosoever  knows this truth in this manner i.e.,  realises  in his own Self  also in this manner, he necessarily understands the Bhagavat  Vasudeva beng.&lt;/div&gt;</summary>
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