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<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 3.35 Svadharmah, one&#039;s own duty; being practised even though vigunah, defective, deficient; is sreyan, superior to, more commendable than; para-dharmat, another&#039;s duty; though svanusthitat, well-performed, meritoriously performed. Even nidhanam, death; is sreyah, better; while engaged svadharme, in one&#039;s own duty, as compared with remaining alive while engaged in som<br /> ody else&#039;s duty. Why? Paradharmah, another&#039;s duty; is bhayavahah, fraught with fear, since it invites dangers such as hell etc.<br /> Although the root cause of evil was stated in, &#039;In the case of a person who dwells on objects&#039; (2.62) and &#039;৷৷৷৷.because they (attraction and repulsion) are his adversaries&#039; (34), that was presented desultorily and vaguely. Wishing to know it briefly and definitely as, &#039;This is thus, to be sure&#039;, Arjuna, with the idea, &#039;When this indeed becomes known, I shall make effort for its eradication&#039;, said:</div>

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