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	<title>Sbg 3.34 setgb - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation Of Sri Shankaracharya&amp;#039;s Sanskrit Commentary By Swami Gambirananda&lt;br /&gt;
3.34 Raga-dvesau, attraction and repulsion, in the following manner-attraction towards desirable things, and repulsion against undesirable things; (vyavasthitau, are ordained,) are sure to occur, arthe, with regard to objects such as sound etc.; indriyasya indriyasya, of all the organs, with regard to each of the organs.&lt;br /&gt;
As to that, the scope of personal effort and scriptural purpose are being stated as follows: One who is engaged in the subject-matter of the scriptures should, in the very beginning, not come under the influence of love and hatred. For, that which is the nature of a person impels him to his actions, verily under the influence eof love and hatred. And then follow the rejection of one&amp;#039;s own duty and the undertaking of som&lt;br /&gt;
ody else&amp;#039;s duty. On the other hand, when a person controls love and hatred with the help of their opposites [Ignorance, the cause of love and hatred, has discrimination as its opposite.], then he becomes mindful only of the scriptural teachings; he ceases to be led by his nature.&lt;br /&gt;
Therefore, na agacchet, one should not come; vasam, under the sway; tayoh, of these two, of love and hatred; hi because; tau, they; are asya, his, this person&amp;#039;s pari-panthinau, adversaries, who, like robbers, put obstacles on his way to Liberation. This is the meaning.&lt;br /&gt;
In this world, one impelled by love and hatred misinterprets even the teaching of the scriptures, and thinks that som&lt;br /&gt;
ody else&amp;#039;s duty, too, has to be undertaken just because it is a duty! That is wrong:&lt;/div&gt;</summary>
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