<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sbg_3.34_etradi</id>
	<title>Sbg 3.34 etradi - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sbg_3.34_etradi"/>
	<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sbg_3.34_etradi&amp;action=history"/>
	<updated>2026-04-25T16:56:37Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.44.3</generator>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sbg_3.34_etradi&amp;diff=6607&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added {content_identifier} content</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sbg_3.34_etradi&amp;diff=6607&amp;oldid=prev"/>
		<updated>2025-12-03T12:17:32Z</updated>

		<summary type="html">&lt;p&gt;Added {content_identifier} content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation of Ramanuja&amp;#039;s  Sanskrit Commentary By Swami Adidevananda&lt;br /&gt;
3.34 An unavoidable attraction has been fixed for organs of sense like ear towards the objects like sound, and for organs of action like that of tongue towards their objects like tasty food. This longing is in the form of desire to experience these objects, which is caused by old subtle impressions. When their experience is thwarted, an unavoidable aversion is experienced. Thus, these two, attachment and aversion, bring under their control one who aspires to follow Jnana Yoga, and forcibly engage him in actions appropriate to them, in spite of his having established some sort of control over the senses.&lt;br /&gt;
&lt;br /&gt;
Such an aspirant fails to get the experience of the self, and therefore becomes completely lost. So no one practising Jnana Yoga should come under the sway of attachment and aversion, which are ruinous. These two, attachment and aversion, are indeed his unconerable foes that deter him from the practice of Jnana Yoga.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
</feed>