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<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 3.15 Again, [a different reading in place of this is: &#039;Tat ca vividham karma kuto jatamityaha, From where did those various kinds of action originate? In reply the Lord says৷৷.&#039; Still another reading is: &#039;Tat ca karma brahmodbhavam iti aha, And the Lord says: That action has the Vedas as its origin.&#039;-vide A.A., 1936, p. 116).<br /> Astekar&#039;s reading is: Tat ca evam vidham karma kuto jatamityaha, And from where has this kind of aciton originated? The answers this.&#039;-Tr.] viddhi, know; that karma, action; is brahmodbhavam, it has Brahma, the Veda, as its udbhavam, origin. [Here Ast. adds &#039;revealer&#039;-Tr.] Further, Brahma, called the Veda, is aksara-samudbhavam, it has aksara, the Immutable, Brahman, the supreme Self, as its source. This is the meaning. Since the Veda came out, like the breath of a man, from the supreme Self Itself, called the Immutable, therefore the Veda, being the revealer of everything, is sarva-gatam, all pervading. Even though all-pervading, the Veda is nityam, for ever; pratisthitam, based; yajne, on sacrifice, because the injunctions about sacrifices predominate in it.</div>

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