https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_3.15_etradi 2026-04-21T15:17:30Z Revision history for this page on the wiki MediaWiki 1.44.3 https://iks.bhu.edu.in/index.php?title=Sbg_3.15_etradi&diff=6075&oldid=prev 2025-12-03T12:12:14Z

<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation of Ramanuja&#039;s Sanskrit Commentary By Swami Adidevananda<br /> 3.15 Here ther term, &#039;Brahman&#039; connotes the physical body consisting of modifications of the Prakrti; for the Prakrti is denoted here by the term &#039;Brahman&#039;, as in the scriptural text: &#039;From Him arises, this Brahman and this &#039;Brahman&#039; becomes name, form and food&#039; (Mun. U., 1.1.9). Here also it will be said by Sri Krsna: &#039;This great &#039;Brahman&#039; is my womb&#039; (14.3). Therefore, the words that &#039;Activity springs from &#039;Brahman&#039; teaches that activity is produced by the physical body which is of the nature of the modification of Prakrti. The &#039;Brahman&#039; arises from the imperishable self. Here the term, &#039;imperishable&#039;, indicates the individual self. The physical body, which is inhabited by the self who is satisfied by food and drink, is fit for action; hence the physical body which constitutes the instrument of activity is said to be from the imperishable. Therefore the &#039;all-pervading Brahman&#039; means here the bodies of all persons of diverse kinds which are the products of Prakrti which comprises all material entities, and is hence all-pervading. They, the bodies, are established in sacrifice. The meanig is that the bodies have roots in sacrifice.</div>

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