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	<title>Sbg 2.58 etassa - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation of Abhinavgupta&amp;#039;s  Sanskrit Commentary By Dr. S. Sankaranarayan&lt;br /&gt;
2.58 Yada samharate etc.  the nomenclature is not an expression having a composite of both the forces of etymological and traditional meanings, like the word pankaja &amp;#039;a lotus&amp;#039;.  But it has only the etymological force like the word pacaka &amp;#039;a cook&amp;#039;.  Whenever he (the sage) withdraws just in his own self-just as a tortoise keeps its limbs in its bossom-from the sense-objects i.e., warding off from the sense-objects, then and then [only] he is man-of-stabilized-intellect.&lt;br /&gt;
&lt;br /&gt;
Or   [the passage may mean :]  Whenever he withdraws, within his own Self, [all], beginning from the sense-objects upto sense-organs i.e., when he approprites in his own Self all in the form of sense-objects and sense-organs.	&lt;br /&gt;
 But, how is it that the nomenclature &amp;#039;a man-of-stabilized-intellect&amp;#039;  does not hold good in the case of an ascetic ?  It is answered-&lt;/div&gt;</summary>
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