imported>Vij: Added {content_identifier} content

2025-12-03T12:04:42Z

Added {content_identifier} content

New page

English Translation of Abhinavgupta's Sanskrit Commentary By Dr. S. Sankaranarayan
2.54 Sthita-prajnasya etc. By the statement 'When the determing faculty shall stand [firm in concentration, at that time you shall attain Yoga - above II, 55]' it has been [virtually] stated there that the appellation sthita-prajna (man-of-stabilized-intellect) is a nomenclature signifying man-of-Yoga who is fixed in concentration. Now, what is the connotation of it, i.e., what is the basis for the usage of this nomenclature ? For, [connotation is that] basing on which a particular meaning is connoted by words. Does the appellation sthita-prajna of the man-of-Yoga speak of him through its traditional (or conventional) force of the word or through its force of etymology ? This is the first estion. Of course, regarding the traditional force of the word there is no doubt at all. [For, it has no such force in it]. Yet, the present estion is to make the etymological meaning-though it is already available-clear by explaining the basis for definition of special nature.

The expression sthira-dhih has for its imports both the expression [itself] and its meaning 'the fixed-minded'. Of them, does the expression sthira-dhih denote that meaning alone which is indicated by the force of its components; or else does it denote the ascetic also ? This is the second estion.

Again, where would that firm-minded man-of-Yoga abide i.e., what would he practise; or what would his firmness depend on ? This is the third [estion].

And what world he achieve by practising ? This is the fourth [estion].

These four estions are decided one by one by the Bhagavat [in the seel].

Sbg 2.54 etassa - Revision history

imported>Vij: Added {content_identifier} content