https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_2.28_setgb 2026-04-12T23:19:39Z Revision history for this page on the wiki MediaWiki 1.44.3 https://iks.bhu.edu.in/index.php?title=Sbg_2.28_setgb&diff=4420&oldid=prev 2025-12-03T11:57:08Z

<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 2.28 It is not reasonable to grieve even for beings which are constituted by bodies and organs, since &#039;all beings remain unmanifest&#039; etc. (Bharata, O descendant of Bharata;) bhutani, all beings, avyaktaduni, remain unmainfest in the beginning. Those beings, viz sons, friends, and others, constituted by bodies and organs, [Another reading is karya-karana-sanghata, aggregates formed by material elements acting as causes and effects.-Tr.] who before their origination have unmanifestedness (avyakta), invisibility, nonperception, as their beginning (adi) are avyaktaadini. Ca, and; after origination, before death, they become vyakta-madhyani, manifest in the middle. Again, they eva, certainly; become avyakta-nidhanani, unmanifest after death. Those which have unmanifestness (avyakta), invisibility, as their death (nidhana) are avyakta-nidhanani. The idea is that even after death they verily attain unmanifestedness. Accordingly has it been said: &#039;They emerged from invisibility, and have gone back to invisibility. They are not yours, nor are you theirs. What is this fruitless lamentation!&#039; (Mbh. St. 2.13). Ka, what; paridevana, lamentation, or what prattle, can there be; tatra, with regard to them, i.e. with regard to beings which are objects of delusion, which are invisible, (become) visible, (and then) get destroyed!</div>

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