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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation of Abhinavgupta&amp;#039;s  Sanskrit Commentary By Dr. S. Sankaranarayan&lt;br /&gt;
2.28 Avyaktadini etc. Whether beings are permanent or impermanent, this much is certain :  The person, who laments over a given object - as far as that person is concerned, that object is at the beginning unmanifest and at the end also it is unmanifest.  Its manifestation in between is therefore a deviation from its natural state, Rather, there may be need to lament over the deviation from natural state and nor over the natural state [itself].  Further, whatever has been approved as its root cause, that itself  permanently exhibits, within itself, a variety of  different and endless creation, sustenance and absorption as its own manifold nature, in a set pattern.  Hence what is the necessity for lamenting over the same nature of this (its effect) ?	&lt;br /&gt;
 And enowed with the above mentioned nature-&lt;/div&gt;</summary>
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