https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_18.2_setgb Sbg 18.2 setgb - Revision history 2026-04-09T02:22:26Z Revision history for this page on the wiki MediaWiki 1.44.3 https://iks.bhu.edu.in/index.php?title=Sbg_18.2_setgb&diff=19820&oldid=prev imported>Vij: Added {content_identifier} content 2025-12-04T10:04:18Z <p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 18.2 Some kavayah, learned ones; viduh, know; sannyasam, sannyasa, the meaning of the word sannyasa, the non-performance of what comes as a duty; to be the nyasam, giving up; karmanam, of actions; kamyanam, done with a desire for reward, e.g. Horse-sacrifice etc. Sarva-karma-phala-tyagah, abandonment of the results of all actions, means the giving up of the results accruing to oneself from all actions- the daily obligatory and the occasional (nitya and naimittika) that are performed. Vicaksanah, the adepts, the learned ones; prahuh, call, speak of that; as tyagam, tyaga, as the meaning of the word tyaga.<br /> Even if &#039;the giving up of actions for desired results&#039; or &#039;the abandonment of results&#039; be the intended meaning, in either case the one meaning of the words sannyasa and tyaga amounts only to tyaga (giving up); they do not imply distinct categories as do the words &#039;pot&#039; and &#039;cloth&#039;.<br /> Objection: Well, is it not that they say the daily obligatory (nitya) and the occasional (naimittika) rites and duties have no results at all? How is the giving up of their results spoken of-like the abandoning of a son of a barren woman?!<br /> Reply: This defect does not desire. It is the intention of the Lord that the nitya-karmas (daily obligatory duties) also have results; for the Lord will say, &#039;The threefold results of actions-the undesirable, the desirable and the mixed-accrue after death to those who do not resort to tyaga&#039;, and also, &#039;but never to those who resort to sannyasa (monks)&#039; (12). Indeed, by showing that, it is only in the case of sannyasins (monks) alone that there is no connection with the results of actions, the Lord asserts in, &#039;৷৷.accrue after death to those who do not resort to tyaga (renunciation)&#039; (abid.), that the result of daily obligatory (nitya) duties accrue to those who are not sannyasins (monks).</div> imported>Vij