https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_18.18_etassaSbg 18.18 etassa - Revision history2026-04-08T03:05:33ZRevision history for this page on the wikiMediaWiki 1.44.3https://iks.bhu.edu.in/index.php?title=Sbg_18.18_etassa&diff=20270&oldid=previmported>Vij: Added {content_identifier} content2025-12-04T10:08:04Z<p>Added {content_identifier} content</p>
<p><b>New page</b></p><div>English Translation of Abhinavgupta's Sanskrit Commentary By Dr. S. Sankaranarayan<br />
18.18 Jnanam etc. Prompting-in-action : the will to exert. At that time those things which - because they exist in one's thought alone - are referable by the terms knowledge, obect-of-knowledge and knowing-subject; at the time of that will (to exert) taking the form 'I shall enjoy it; for it is caused by me' as well as at the time of executing th act, the very same things-because they are fully absorbed [in desire for fruits] - get the names instrument, object and agent. Therefore, because there is no such absorption [in desire for fruits] in the case of the men of Yoga, there is no room in their action for the expressions instrument etc.; rather they exist only as knowledge etc. This is the purport here. <br />
Now [the Lord] speaks to explain, in brief, the classification of all these six items, basing on the classification of the Strands :-</div>imported>Vij