<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sbg_16.18_setgb</id>
	<title>Sbg 16.18 setgb - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sbg_16.18_setgb"/>
	<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sbg_16.18_setgb&amp;action=history"/>
	<updated>2026-04-12T11:06:42Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.44.3</generator>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sbg_16.18_setgb&amp;diff=18812&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added {content_identifier} content</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sbg_16.18_setgb&amp;diff=18812&amp;oldid=prev"/>
		<updated>2025-12-04T09:56:32Z</updated>

		<summary type="html">&lt;p&gt;Added {content_identifier} content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation Of Sri Shankaracharya&amp;#039;s Sanskrit Commentary By Swami Gambirananda&lt;br /&gt;
16.18 Ahankaram, egotism-that which considers the Self to which have been imputed actual and imaginary alities as &amp;#039;I am this&amp;#039;, which is called ignorance and is most painful, and is the source of all ills as also of all evil deeds; so also balam, power, which seeds to defear others and is associated with passion and desire; darpam, arrogance, a particular defect abiding in the mind, on the upsurge of which one transgresses righteousness; kamam, passion with regard to women and others; krodham, anger at things tha are undesirable;-samsritah, resorting to these and other great evils; and further, pradvisantah, hating; mam, Me, God-transgression of My ?nds is hatred (towards Me); indulging in that, atma-para-dehesu, in their own and others&amp;#039; bodies as the witness of their intellects and actions; (they become) abhyasuyakah, envious by nature, intolerant of the alities of those who tread the right path.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
</feed>