https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_15.3_setgbSbg 15.3 setgb - Revision history2026-04-18T13:43:17ZRevision history for this page on the wikiMediaWiki 1.44.3https://iks.bhu.edu.in/index.php?title=Sbg_15.3_setgb&diff=17832&oldid=previmported>Vij: Added {content_identifier} content2025-12-04T09:48:01Z<p>Added {content_identifier} content</p>
<p><b>New page</b></p><div>English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda<br />
15.3 But, asya, its-of this Tree of the World which has been described; rupam, form, as it has been presented; na, is not at all; upalabhyate, perceived; iha, here; tatha, in that way. For, being like a dream, water in a mirage, jugglery, an imaginary city seen in the sky, it is by nature destroyed no sooner than it is seen. Therefore, na, there exists neither; its antah, end, limit, termination; so also, neither; its beginning. It is not comprehended by anyone that it comes into existence beginning from any definite point. Its sampratistha, continuance, the middle state, too, is not perceived by anyone.<br />
Chittva, after felling, uprooting, together with its seeds; enam, this, above described; asvattham, Peepul, the Tree of the World; suvirudha-mulam, whose roots (mula) are well (su) developed (virudham); drdhena, with the strong-hardened by a resolute mind directed towards the supreme Self, and sharpened on the stone of repeated practice of discrimination; asanga-sastrena, sword of detachment-detachment means turn ing away from the desire for progeny, wealth and the worlds; with that sword of detachment-.</div>imported>Vij