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<p><b>New page</b></p><div>English Translation of Abhinavgupta's Sanskrit Commentary By Dr. S. Sankaranarayan<br />
15.15 Sarvasya etc. The heart (core) of all obejcts is the Awareness which has the freedom of drawing in all [beings within itself] In it exists [as identical with it] the I-consciousness. From This are born (1) the faculty knowing, which is illumining anything new - a faculty which is (hence) in the form the mighty creation of the universe; (2) he faculty of differentiating, like fancying 'This is nothing but a pot', which fancying is in essence a sort of limiting Its status of being everything; which is suitable for the perceiver, full-of-Illusion in the form of creating a bonded Soul; and (3) also the faculty of remembrance which is the faculty of reilluminating what has been reduced ot mental impression and has been [thus] with-drawn. These [three] are inclusive of all [sorts of] knowledge. Thus [the Lord's primary] doership, which is nothing but the sovereignty of will and which presupposes His ominscience, has been taught [in this verse here].<br />
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By means of all [the Vedas] etc. : Indeed nothing, but the Supreme Lord is to be explained and proved by all the scriptures. [The description of the Lord] as the author of the Vedas and the ends of the Vedas (Upanisads) amounts to say this :- The Bhagavat alone has got the sovereign freedom in creating the entire universe, through the medium for the actions, their results, their [mutual] connections etc., and in re-establishing it on His (or its) own nature after rooting it out. Thus the Lord's creatorship with regard to the universe is explained.<br />
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Others say : The word apohanam denotes the faculty of excluding (viz), 'This results from this non-performance.' [Again Vedantakrt] means : 'He effects the final part of the Vedas' i.e৷৷ by absorbing them into Himself. Similarly [with] 'the Vedas' too.</div>imported>Vij