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	<title>Sbg 14.25 setgb - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation Of Sri Shankaracharya&amp;#039;s Sanskrit Commentary By Swami Gambirananda&lt;br /&gt;
14.25 Further, tulyah, he who is the same, unperturbed; mana-apamanayoh, under honour and dishonour; tulyah, who is eally disposed; mitra-ari-paksayoh, both towards the side of the friend and of the foe-although from their own standpoint some may be unattached, still, in others&amp;#039; view they may appear to be siding either with friends or foes; hence it is said, &amp;#039;eally disposed both towards the side of the friend and of the foe&amp;#039;; sarva-arambha-parityagi, who has renounced all enterprise (-those which are undertaken are arambhah, actions intended for seen or unseen results-), i.e. who is apt to give up all undertakings, who has given up all actions other than those needed merely for the maintenance of the body; sah, he; ucyate, is said to have; gunatitah, gone beyond the alities.&lt;br /&gt;
The disciplines leading to the state of transcendence of the alities, which have been stated (in the verses) beginning from &amp;#039;he who, sitting like one indifferent,&amp;#039; and ending with &amp;#039;he is said to have gone beyond the alities,&amp;#039; have to be practised by a monk, a seeker of Liberation, so long as they are to be achieved through effort. But when they become firmly ingrained, they become the indications, perceivable to himself, of a monk who has transcended the alities.&lt;br /&gt;
Now the Lord gives the reply to the estion, &amp;#039;And how does he transcend the alties?&amp;#039;&lt;/div&gt;</summary>
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