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<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 14.1 The word param should be connected with the remote word jnanam.<br /> Pravaksyami, I shall speak; bhuyah, again-even though spoken of more than once in all the preceding chapters; of the param, supreme-it is supreme because it is concerned with the supreme Reality;-which is that?-jnanam, Knowledge; uttamam, the best-since it has the best result; jnananam, of all knowledges-. &#039;Of all knowledges&#039; does not mean &#039;of humility&#039; etc. (13.7-11). What then? It means &#039;among knowledges of all knowable things like sacrifice etc.&#039; They do not lead to Liberation, but this (Knowledge) leads to Liberation. Hence the Lord praises it with the words &#039;supreme&#039; and &#039;best&#039;, so as to arouse interest in the intellect of the listener.<br /> Yat jnatva, by realizing which, by attaining which Knowledge; sarve, all; munayah, the contemplatives, the monks [But not those who espoused monasticsim as a formality in in the fourth stage of life.] gatah, reached, attained; itah, from here-when this bondage of the body had ceased; param, the highest; siddhim, Perfection, called Liberation. <br /> And the Lord shows the infallibility of this Perfection:</div>

imported>Vij