https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_13.10_setgb 2026-04-21T21:55:46Z Revision history for this page on the wiki MediaWiki 1.44.3 https://iks.bhu.edu.in/index.php?title=Sbg_13.10_setgb&diff=16292&oldid=prev 2025-12-04T08:22:41Z

<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 13.10 Asaktih, non-attachment-attachment means merely the kind for things arising from association; the absence of that is asaktih; and anabhisvangah, absence of fondness-abhisvangah, is in fact a special kind of attachment consisting of the idea of self-identification; as for instance, thinking &#039;I myself am happy,&#039; or, &#039;I am sorrowful,&#039; when som<br /> ody else is happy or unhappy, and thinking &#039;I live&#039;, or, &#039;I shall die,&#039; when some- body else lives or dies-With regard to what? In answer the Lord says: putra-dara-grhadisu, with regard to sons, wives, homes, etc. From the use of &#039;etc.&#039; (it is understood that this fondness is) even with regard to others who are liked very much-retinue of sevants and so on. And since both these (absence of attachment and fondness) lead to Knowledge, therefore they are called Knowledge.<br /> And nityam, constant; sama-cittatvam, eanimity of mind, mental eipoise;-with regard to what?-ista-anista-upapattisu, the attainment of the desirable and the undesirable; mental eipoise with regard to them, always, without exception. One does not become happy on the attainment of the desirable, nor does he become angry on the attainment of the undesirable. And that constant eanimity of mind which is of this kind is Knowledge<br /> Further,</div>

imported>Vij