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	<title>Sbg 12.8 etassa - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;English Translation of Abhinavgupta&amp;#039;s  Sanskrit Commentary By Dr. S. Sankaranarayan&lt;br /&gt;
12.6-8 Ye tu etc. upto  asthitah.  Those who renounce all (all actions)  in Me according to the instruction related above - of  them I am the redeemer from all the afflictions like obstacles  [on the way to realisation] etc.  The act of causing the mind to enter [into the Supreme]  has been explained  (under  XII, 2 above).  Therefore, this alone is the highest form of Yoga, because it is natural.  Hence  [I have said] in my  Hymn :&lt;br /&gt;
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&amp;#039;If, during  [one&amp;#039;s]  concentration, reflecting with high esteem and remaining in a  [particular] posture,  and the best  process  (karana),  a person causes a certain awakening to shine forth, that is not the  Consciousness of Yours  (i.e. of the Goddess)  that rises up perennially and flows with its own  (unadulterated)  taste; for, here  (in the former) too the presence of the triad is distinctly felt.&lt;br /&gt;
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On the other hand, when  [glowing] without fuel; holding to its independence; following horripilation,  [bodily]  shake and tears,  [all] breaking forth spontaneously; and clearly assuming the indifference  [even] to the body; the awakening fire of Consciousness suddely shines, on its own accord simultaneously; then alone, O Goddess, that body of Yours, the mightly  Lord (Mahesa) is realised - a body which is devoid of  [all]  supports, and which breaks the bondage of  the dependent.&amp;#039;&lt;br /&gt;
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And so on.&lt;/div&gt;</summary>
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