imported>Vij: /* Commentary (टीका) */

2025-12-03T08:10:19Z

Commentary (टीका)

← Older revision		Revision as of 13:40, 3 December 2025
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	== Sloka 6.29 ==		== Sloka 6.29 ==

	~~```mediawiki~~
	=== Sloka (श्लोक) ===		=== Sloka (श्लोक) ===

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	=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
	* [[~~yoga~~\|yoga (योग)]]		* [[Yoga\|yoga (योग)]]
	* [[~~ātmā~~\|ātmā (आत्मा)]]		* [[Ātmā\|ātmā (आत्मा)]]
	* [[~~sarvabhūtastha~~\|sarvabhūtastha (सर्वभूतस्थ)]]		* [[Sarvabhūtastha\|sarvabhūtastha (सर्वभूतस्थ)]]
	* [[~~samadarśana~~\|samadarśana (समदर्शन)]]		* [[Samadarśana\|samadarśana (समदर्शन)]]

	=== Categories (वर्गीकरण) ===		=== Categories (वर्गीकरण) ===
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	The Hindi Commentary elucidates that much like seeing gold in all golden ornaments or mud in all earthen pots, the yogi, through consistent practice, sees their own self in all different entities and forms. The underlying message is of the transcendental and pervasive nature of the self, implying that all changeable entities are perceived as arising from and dissolving back into the changeless self. Through yoga, the practitioner develops the capacity to see this indivisible reality that is the essence of all existence.		The Hindi Commentary elucidates that much like seeing gold in all golden ornaments or mud in all earthen pots, the yogi, through consistent practice, sees their own self in all different entities and forms. The underlying message is of the transcendental and pervasive nature of the self, implying that all changeable entities are perceived as arising from and dissolving back into the changeless self. Through yoga, the practitioner develops the capacity to see this indivisible reality that is the essence of all existence.

	Instructions for Generating Word-by-Word Meaning (with Anvaya)		=== Instructions for Generating Word-by-Word Meaning (with Anvaya) ===
	The anvaya or meaningful sentence arrangement helps in comprehending the verse with clarity, showcasing the integral relationship between Sanskrit words in the passage. This process reveals an orderly and coherent interpretation necessary for realizing the core message conveyed by each word and its placement in the sentence structure.		The anvaya or meaningful sentence arrangement helps in comprehending the verse with clarity, showcasing the integral relationship between Sanskrit words in the passage. This process reveals an orderly and coherent interpretation necessary for realizing the core message conveyed by each word and its placement in the sentence structure.
	~~```~~

imported>Vij: Added sloka content

2025-12-03T08:03:51Z

Added sloka content

New page

== Sloka 6.29 ==

```mediawiki
=== Sloka (श्लोक) ===

<pre>
सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि।
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः।।6.29।।
</pre>

=== पदच्छेद / Padaccheda ===
सर्वभूतस्थम् आत्मानम्
सर्वभूतानि च आत्मनि
ईक्षते योगयुक्तात्मा
सर्वत्र समदर्शनः

=== Transliteration (लिप्यांतरण) ===
sarvabhūtastham ātmānaṁ sarvabhūtāni cātmani
īkṣate yogayuktātmā sarvatra samadarśanaḥ

=== Translation (अनुवाद) ===
The one who is harmonized by Yoga perceives the Self residing in all beings and all beings residing in the Self. Such a yogī sees with equanimity everywhere.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| सर्वभूतस्थम् || abiding in all beings || सभी प्राणियों में स्थित
|-
| आत्मानम् || the Self || आत्मा
|-
| सर्वभूतानि || all beings || सभी प्राणी
|-
| च || and || और
|-
| आत्मनि || in the Self || आत्मा में
|-
| ईक्षते || sees || देखता है
|-
| योगयुक्तात्मा || one harmonized by Yoga || योग से युक्त आत्मा
|-
| सर्वत्र || everywhere || सर्वत्र
|-
| समदर्शनः || one who sees the same || समदर्शी
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| योगयुक्तात्मा (The individual harmonized by Yoga) || ईक्षते (perceives) || आत्मानं सर्वभूतस्थम् (the Self abiding in all beings) || The individual harmonized by Yoga perceives the Self abiding in all beings. || योग से युक्त आत्मा सब प्राणियों में आत्मा को देखता है।
|-
| योगयुक्तात्मा (The individual harmonized by Yoga) || ईक्षते (perceives) || सर्वभूतानि च आत्मनि (all beings and in the Self) || The individual harmonized by Yoga perceives all beings in the Self. || योग से युक्त आत्मा सभी प्राणियों को आत्मा में देखता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[yoga|yoga (योग)]]
* [[ātmā|ātmā (आत्मा)]]
* [[sarvabhūtastha|sarvabhūtastha (सर्वभूतस्थ)]]
* [[samadarśana|samadarśana (समदर्शन)]]

=== Categories (वर्गीकरण) ===
* Seeing unity in diversity
* Nature of Self and realization in yoga
* Perception and understanding of self

=== Commentary (टीका) ===
This verse from the Bhagavad Gita expounds the vision attained by a *yogī* who is established in *yoga* (union with the divine). Such a person sees the *ātmā* (self) residing in all beings and all beings residing within the *ātmā*. This is the state of *samadarśana* (equanimity and sameness of vision), where the *yogī* transcends duality and perceives a unified existence.

English Commentary elaborates on the intuitive vision through which a *yogi* experiences the unity of the Self with all beings. The *yogi* sees everything as a manifestation of Brahman (the absolute reality).

The Hindi Commentary elucidates that much like seeing gold in all golden ornaments or mud in all earthen pots, the *yogi*, through consistent practice, sees their own self in all different entities and forms. The underlying message is of the transcendental and pervasive nature of the self, implying that all changeable entities are perceived as arising from and dissolving back into the changeless self. Through yoga, the practitioner develops the capacity to see this indivisible reality that is the essence of all existence.

**Instructions for Generating Word-by-Word Meaning (with Anvaya)**
The *anvaya* or meaningful sentence arrangement helps in comprehending the verse with clarity, showcasing the integral relationship between Sanskrit words in the passage. This process reveals an orderly and coherent interpretation necessary for realizing the core message conveyed by each word and its placement in the sentence structure.
```

Sbg6.29 - Revision history

imported>Vij: /* Commentary (टीका) */

imported>Vij: Added sloka content