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	<title>Sbg3.37 - Revision history</title>
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	<updated>2026-05-14T09:20:27Z</updated>
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		<id>https://iks.bhu.edu.in/index.php?title=Sbg3.37&amp;diff=2103&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-12-03T07:35:48Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 3.37 ==&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
श्री भगवानुवाच&lt;br /&gt;
काम एष क्रोध एष रजोगुणसमुद्भवः।&lt;br /&gt;
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम्।।3.37।।&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
श्री भगवान् उवाच  &lt;br /&gt;
कामः एषः क्रोधः एषः रजोगुण-समुद्भवः  &lt;br /&gt;
महाशनः महापाप्मा विद्धि एनम् इह वैरिणम्  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
śrī bhagavān uvāca  &lt;br /&gt;
kāmaḥ eṣaḥ krodhaḥ eṣaḥ rajoguṇa-samudbhavaḥ  &lt;br /&gt;
mahāśanaḥ mahāpāpmā viddhi enam iha vairiṇam  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
The Blessed Lord said: This desire and this anger, born of the mode of passion (rajas), are all-devouring and all-sinful. You should know them as the enemy in this world.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| श्री भगवान् || The Blessed Lord || श्री भगवान्&lt;br /&gt;
|-&lt;br /&gt;
| उवाच || said || ने कहा&lt;br /&gt;
|-&lt;br /&gt;
| कामः || desire || काम&lt;br /&gt;
|-&lt;br /&gt;
| एषः || this || यह&lt;br /&gt;
|-&lt;br /&gt;
| क्रोधः || anger || क्रोध&lt;br /&gt;
|-&lt;br /&gt;
| रजोगुण-समुद्भवः || born of the quality of rajas || रजोगुण से उत्पन्न&lt;br /&gt;
|-&lt;br /&gt;
| महाशनः || all-devouring || संपूर्ण भक्षक&lt;br /&gt;
|-&lt;br /&gt;
| महापाप्मा || all-sinful || संपूर्ण पापमय&lt;br /&gt;
|-&lt;br /&gt;
| विद्धि || know || जानो&lt;br /&gt;
|-&lt;br /&gt;
| एनम् || this || इसे&lt;br /&gt;
|-&lt;br /&gt;
| इह || here (in this world) || यहाँ (इस संसार में)&lt;br /&gt;
|-&lt;br /&gt;
| वैरिणम् || as the enemy || वैरी के रूप में&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| श्री भगवान् || उवाच || कामः एषः क्रोधः एषः || The Blessed Lord said: This is desire and this is anger || श्री भगवान् ने कहा: यह काम है और यह क्रोध है&lt;br /&gt;
|-&lt;br /&gt;
| कामः, क्रोधः || विद्धि || वैरिणम् || Know desire and anger as enemies || काम और क्रोध को वैरी के रूप में जानो&lt;br /&gt;
|-&lt;br /&gt;
| कामः, क्रोधः || समुद्भवः || रजोगुणसमुद्भवः || Desire and anger arise from rajas || काम और क्रोध रजोगुण से उत्पन्न होते हैं&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[kāma|kāma (काम)]]&lt;br /&gt;
* [[krodha|krodha (क्रोध)]]&lt;br /&gt;
* [[rajoguṇa|rajoguṇa (रजोगुण)]]&lt;br /&gt;
* [[vairī|vairī (वैरी)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Psychological attributes (मानसिक विशेषताएँ)&lt;br /&gt;
* Root of sin (पाप का मूल)&lt;br /&gt;
* Rajas as a quality (रजोगुण के रूप में)&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
The *Bhagavad Gita* in verse 3.37 provides essential insights into the nature of desire (*kāma*) and anger (*krodha*). Both are described as emerging from the *rajoguṇa* (mode of passion), characterized by activity and restlessness. These emotions are deemed all-devouring and all-sinful, highlighting their pervasive and destructive nature. As the commentary emphasizes, the unfulfilled desire can lead to anger, making them formidable adversaries on the path to self-realization. The verse suggests recognizing these tendencies as inner enemies that obscure wisdom and incite actions contrary to one&amp;#039;s dharma.&lt;br /&gt;
&lt;br /&gt;
The sloka underscores *kāma* and *krodha* as intricately linked; unfulfilled *kāma* leads to *krodha*. Furthermore, these tendencies arise from associating happiness with temporal, perishable objects, encouraging attachment and subsequently, greater desire. When indulgence continues, it exacerbates further desires, culminating in a relentless cycle, as Swami Ramsukhdas explains in the Hindi commentary. Real peace surfaces upon understanding desires as temporary and addressing service to others rather than self-indulgence.&lt;br /&gt;
&lt;br /&gt;
Philosophically, this passage aligns with a broader Vedantic teaching: the renunciation of desires leads to freedom from bondage, allowing spiritual progress. By identifying desire and anger as manifestations from the mode of *rajas*, it encourages devotion to immutable spiritual truths, fostering an understanding and practice of self-control and contentment. This teaching supports the continuous strive for a sattvic (balanced) mind, steering away from the binding and tumultuous influence of *rajas*.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
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