Katha:Main - Revision history

imported>Vij: /* Related Concepts */

2025-05-20T16:44:20Z

Related Concepts

← Older revision		Revision as of 22:14, 20 May 2025
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	== Audio and Recitation ==		== Audio and Recitation ==
	== Scholarly Resources ==		== Scholarly Resources ==
	== ~~Related~~ Concepts ==		== Important Concepts ==

	{\| class="wikitable"		{\| class="wikitable"

imported>Vij: /* Related Concepts */

2025-05-20T16:43:50Z

Related Concepts

← Older revision		Revision as of 22:13, 20 May 2025
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	== Scholarly Resources ==		== Scholarly Resources ==
	== Related Concepts ==		== Related Concepts ==

			{\| class="wikitable"
			! Sanskrit (IAST) \|\| English Translation \|\| Notes / Context
			\|-
			\| Ātman \|\| Self, Soul \|\| The indwelling Self, the real essence beyond body and mind.
			\|-
			\| Brahman \|\| Absolute Reality \|\| The Supreme, unchanging Reality beyond time and space.
			\|-
			\| Jīvātman \|\| Individual Self \|\| The individualized expression of Ātman in embodied beings.
			\|-
			\| Paramātman \|\| Supreme Self \|\| The universal Self, same as Brahman.
			\|-
			\| Saṃsāra \|\| Cycle of Rebirth \|\| The ongoing cycle of birth, death, and rebirth.
			\|-
			\| Mokṣa \|\| Liberation \|\| Freedom from saṃsāra; the goal of Vedantic inquiry.
			\|-
			\| Karma \|\| Action and Its Results \|\| All volitional action that produces consequences.
			\|-
			\| Jñāna \|\| Knowledge \|\| Spiritual wisdom or intuitive knowledge of the Self.
			\|-
			\| Vijñāna \|\| Higher Knowledge \|\| Discriminative understanding; deeper realization than jñāna.
			\|-
			\| Śraddhā \|\| Faith \|\| Essential for learning; Nachiketā is described as having this.
			\|-
			\| Viveka \|\| Discrimination \|\| Ability to distinguish between real/unreal, Self/not-Self.
			\|-
			\| Vairāgya \|\| Dispassion \|\| Detachment from sensory pleasures and worldly attractions.
			\|-
			\| Preyas \|\| The Pleasant \|\| Temporary pleasure, not leading to true good.
			\|-
			\| Śreyas \|\| The Good \|\| The path of spiritual good, leading to liberation.
			\|-
			\| Nāma-rūpa \|\| Name and Form \|\| The manifest world, considered illusory in Vedanta.
			\|-
			\| Indriya \|\| Sense Organ \|\| Organs of perception and action.
			\|-
			\| Manas \|\| Mind \|\| Coordinates sensory input; compared to the reins in chariot analogy.
			\|-
			\| Buddhi \|\| Intellect \|\| The decision-making faculty; charioteer in the chariot analogy.
			\|-
			\| Ātman (as rider) \|\| Self as Rider \|\| In the chariot analogy, the true Self rides the body.
			\|-
			\| Śarīra \|\| Body \|\| The chariot itself, the outer vehicle for the Self.
			\|-
			\| Chariot Analogy \|\| - \|\| Analogy in 1.3.3–1.3.9: body (chariot), senses (horses), mind (reins), intellect (charioteer), Self (rider).
			\|-
			\| Yama \|\| Lord of Death \|\| Teacher of Nachiketā; symbolizes dharma and inner mastery.
			\|-
			\| Nachiketā \|\| Seeker \|\| The spiritual aspirant, embodying faith, courage, and clarity.
			\|-
			\| Upāsanā \|\| Meditation, Worship \|\| Steady contemplation; path to inner realization.
			\|-
			\| Ānanda \|\| Bliss \|\| The bliss of realizing the Self.
			\|-
			\| Adhyātma \|\| Pertaining to the Self \|\| Spiritual dimension, inner world.
			\|-
			\| Dharma \|\| Righteousness \|\| Cosmic order; personal duty.
			\|-
			\| Antaḥkaraṇa \|\| Inner Instrument \|\| Composite of mind, intellect, ego, and memory.
			\|-
			\| Vijñātā \|\| Knower \|\| The one who knows the Self; often referred to in 2nd Adhyāya.
			\|-
			\| Nāyaka \|\| Guide \|\| Symbolic role of the charioteer (buddhi) leading the Self.
			\|-
			\| Avyaya \|\| Imperishable \|\| Nature of the Self – beyond decay and change.
			\|-
			\| Akṣara \|\| The Imperishable \|\| Term often used to describe Brahman/Ātman.
			\|-
			\| Prāṇa \|\| Vital Force \|\| The life-breath; part of subtle body functions.
			\|-
			\| Pratyagātmā \|\| Innermost Self \|\| The Self experienced in deep meditation.
			\|}

imported>Vij: /* Mantra Index */

2025-05-20T12:23:13Z

Mantra Index

← Older revision		Revision as of 17:53, 20 May 2025
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	{\| class="wikitable"		{\| class="wikitable" style="width:100%; text-align:left-justified;"
	\|+ Sections		\|+ Sections
	! Adhyāya.Vallī !! विषय !! Topic !! Mantras		! style="width:4%;" \| Adhyāya.Vallī
			! style="width:32%;" \| विषय
			! style="width:32%;" \| Topic
			! style="width:32%;" \| Mantras
	\|-		\|-
	\| \|\| शान्तिपाठ \|\| Peace Invocation \|\|		\| \|\| शान्तिपाठ \|\| Peace Invocation \|\|
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	\| \|\| यमलोक में नचिकेता \|\| Nachiketā in Yama’s Realm \|\|		\| \|\| यमलोक में नचिकेता \|\| Nachiketā in Yama’s Realm \|\|
	\|-		\|-
	\| \|\| यमराज का ~~प्रत्युत्तर~~ \|\| Yama’s Response \|\|		\| \|\| यमराज का वरप्रदान \|\| Yama’s Response \|\|
	\|-		\|-
	\| \|\| प्रथम वर – ~~पितृप्राप्ति~~ \|\| First Boon – Reunion with Father \|\|		\| \|\| प्रथम वर – पितृपरितोष \|\| First Boon – Reunion with Father \|\|
	\|-		\|-
	\| \|\| ~~स्वर्गस्वरूपप्रशंसा~~ \|\| Praise of the Nature of Heaven \|\|		\| \|\| स्वर्गस्वरूपप्रदर्शन \|\| Praise of the Nature of Heaven \|\|
	\|-		\|-
	\| \|\| द्वितीय वर – स्वर्गसाधनभूत अग्निविद्या \|\| Second Boon – The Fire Sacrifice to Attain Heaven \|\|		\| \|\| द्वितीय वर – स्वर्गसाधनभूत अग्निविद्या \|\| Second Boon – The Fire Sacrifice to Attain Heaven \|\|
	\|-		\|-
	\| \|\| ~~नचिकेता का याचना~~ का फल \|\| Result of Nachiketā’s Request \|\|		\| \|\| नचिकेत अग्निचयन का फल \|\| Result of Nachiketā’s Request \|\|
	\|-		\|-
	\| \|\| तृतीय वर – ~~आत्मस्रहस्य~~ \|\| Third Boon – Secret of the Self \|\|		\| \|\| तृतीय वर – आत्मरहस्य \|\| Third Boon – Secret of the Self \|\|
	\|-		\|-
	\| \|\| नचिकेता की स्थिरता \|\| Nachiketā’s Steadfastness \|\|		\| \|\| नचिकेता की स्थिरता \|\| Nachiketā’s Steadfastness \|\|
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	\| \|\| यमराज का प्रलोभन \|\| Yama’s Temptation \|\|		\| \|\| यमराज का प्रलोभन \|\| Yama’s Temptation \|\|
	\|-		\|-
	\| \|\| नचिकेता की ~~निरहंता~~ \|\| Nachiketā’s Humility \|\|		\| \|\| नचिकेता की निरीहता \|\| Nachiketā’s Humility \|\|
	\|-		\|-
	\| \|\| श्रेय–प्रेय विवेक \|\| Discrimination Between the Good and the Pleasant \|\|		\| \|\| श्रेय–प्रेय विवेक \|\| Discrimination Between the Good and the Pleasant \|\|
	\|-		\|-
	\| \|\| ~~अविद्याओं~~ की ~~दुर्लभता~~ \|\| The Rarity of Worldly Delusions \|\|		\| \|\| अविद्याग्रस्तों की दुर्दशा \|\| The Rarity of Worldly Delusions \|\|
	\|-		\|-
	\| \|\| आत्मज्ञान की दुर्लभता \|\| The Rarity of Self-Knowledge \|\|		\| \|\| आत्मज्ञान की दुर्लभता \|\| The Rarity of Self-Knowledge \|\|
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	\| \|\| कर्मफल की अनित्यता \|\| Impermanence of the Fruits of Action \|\|		\| \|\| कर्मफल की अनित्यता \|\| Impermanence of the Fruits of Action \|\|
	\|-		\|-
	\| \|\| नचिकेता त्याग की प्रशंसा \|\| Praise of Nachiketā’s Renunciation \|\|		\| \|\| नचिकेता के त्याग की प्रशंसा \|\| Praise of Nachiketā’s Renunciation \|\|
	\|-		\|-
	\| \|\| आत्मज्ञान का फल \|\| Result of Self-Knowledge \|\|		\| \|\| आत्मज्ञान का फल \|\| Result of Self-Knowledge \|\|
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	\| \|\| सर्वातीत वस्तु विषयक प्रश्न \|\| Question on the Supreme Reality \|\|		\| \|\| सर्वातीत वस्तु विषयक प्रश्न \|\| Question on the Supreme Reality \|\|
	\|-		\|-
	\| \|\| ~~औपरोपदेश~~ \|\| Traditional Instruction (or Scriptural Teaching) \|\|		\| \|\| ओंकारोपदेश \|\| Traditional Instruction (or Scriptural Teaching) \|\|
	\|-		\|-
	\| \|\| ~~आत्मस्वरूपनिर्णयण~~ \|\| Determination of the Nature of the Self \|\|		\| \|\| आत्मस्वरूपनिरूपण \|\| Determination of the Nature of the Self \|\|
	\|-		\|-
	\| \|\| आत्मा ~~आत्मकुपारस्य~~ है \|\| The Self is the Master of the Body \|\|		\| \|\| आत्मा आत्मकृपासाध्य है \|\| The Self is the Master of the Body \|\|
	\|-		\|-
	\| \|\| ~~आत्मज्ञानका अनधिकारि~~ \|\| The Unqualified for Self-Knowledge \|\|		\| \|\| आत्मज्ञान का अनधिकारी \|\| The Unqualified for Self-Knowledge \|\|
	\|-		\|-
	\| 1.3 \|\| ~~प्राप्त~~ और ~~प्राप्य—भेदसे~~ दो आत्मा \|\| The Two Selves: The Reached and the Reachable \|\|		\| 1.3 \|\| प्राप्ता और प्राप्तव्य—भेदसे दो आत्मा \|\| The Two Selves: The Reached and the Reachable \|\|
	\|-		\|-
	\| \|\| शरीरादिसे सम्बन्धित ~~स्थायी~~ रूप \|\| The Stable Form Related to the Body, etc. \|\|		\| \|\| शरीरादिसे सम्बन्धित रथदि रूप \|\| The Stable Form Related to the Body, etc. \|\|
	\|-		\|-
	\| \|\| अविवेकीकी विवशता \|\| The Powerlessness of the Undiscerning \|\|		\| \|\| अविवेकीकी विवशता \|\| The Powerlessness of the Undiscerning \|\|
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	\| \|\| निर्दिष्ट आत्मज्ञानसे अमृतत्वप्राप्ति \|\| Immortality through the Declared Knowledge of the Self \|\|		\| \|\| निर्दिष्ट आत्मज्ञानसे अमृतत्वप्राप्ति \|\| Immortality through the Declared Knowledge of the Self \|\|
	\|-		\|-
	\| \|\| प्रस्तुत विज्ञानकी महिमा \|\| The Glory of the Present Knowledge \|\|		\| \|\| प्रस्तुत विज्ञानकी महिमा \|\| The Glory of the Present Knowledge \|\|

	\|-		\|-
	\| 2.1 \|\| आनन्ददर्शनका विषय—इन्द्रियोंकी बहिर्मुखता \|\| Subject of Bliss-Realization: Outward Nature of the Senses \|\|		\| 2.1 \|\| आनन्ददर्शनका विषय—इन्द्रियोंकी बहिर्मुखता \|\| Subject of Bliss-Realization: Outward Nature of the Senses \|\|
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	\|-		\|-
	\| \|\| भेदवाद \|\| The Doctrine of Difference \|\|		\| \|\| भेदवाद \|\| The Doctrine of Difference \|\|

	\|-		\|-
	\| \|\| अभेददर्शनकी कर्त्तव्यता \|\| The Duty of Non-Dual Vision \|\|		\| \|\| अभेददर्शनकी कर्त्तव्यता \|\| The Duty of Non-Dual Vision \|\|

	\|-		\|-
	\| 2.2 \|\| प्रकारान्तरसे ब्रह्मानुसन्धान \|\| Inquiry into Brahman in Another Way \|\|		\| 2.2 \|\| प्रकारान्तरसे ब्रह्मानुसन्धान \|\| Inquiry into Brahman in Another Way \|\|
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	\|-		\|-
	\| \|\| सर्वप्रकाशकका अपकाशत्व \|\| The Hiddenness of the All-Illuminator \|\|		\| \|\| सर्वप्रकाशकका अपकाशत्व \|\| The Hiddenness of the All-Illuminator \|\|

	\|-		\|-
	\| 2.3 \|\| संसाररूप अश्वत्थ वृक्ष \|\| The World-Tree in the Form of the Ashvattha \|\|		\| 2.3 \|\| संसाररूप अश्वत्थ वृक्ष \|\| The World-Tree in the Form of the Ashvattha \|\|

imported>Vij: /* Mantra Index */

2025-05-20T10:22:38Z

Mantra Index

Show changes

Admin: /* Mantra Index */ Adding the skeleton mantra list

2025-05-18T09:26:16Z

Mantra Index: Adding the skeleton mantra list

@@ Line 5: / Line 5: @@
 == Structure ==
 == Mantra Index ==
 == Philosophical Themes ==
 == Commentaries and Translations ==

Admin: Creating simple page to be filled

2025-05-18T09:23:10Z

Creating simple page to be filled

New page

= Katha Upanishad =
== Introduction ==
== Structure ==
== Mantra Index ==
== Philosophical Themes ==
== Commentaries and Translations ==
== Audio and Recitation ==
== Scholarly Resources ==
== Related Concepts ==