View source for Sloka 12


== Sloka 12 ==


=== Sloka (श्लोक) ===

<pre>
सम्यग्विचारतः सिद्धा रज्जुतत्त्वावधारणा ।
भ्रान्तोदितमहासर्पभयदुःखविनाशिनी ॥ १२ ॥ 
</pre>

=== पदच्छेद / Padaccheda ===
सम्यक्-विचारतः सिद्धा <br />
रज्जु-तत्त्व-अवधारणा <br />
भ्रान्त-उदित-महा-सर्प-भय-दुःख-विनाशिनी

=== Transliteration (लिप्यांतरण) ===
samyag-vicārataḥ siddhā rajju-tattvāvadhāraṇā |  
bhrānta-udita-mahā-sarpa-bhaya-duḥkha-vināśinī || 12 ||

=== Translation (अनुवाद) ===
Correct comprehension of the rope's reality dispels the illusory fear and suffering caused by the imagined great snake.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| सम्यक् (samyak) || correct || सही
|-
| विचारतः (vicārataḥ) || through contemplation || विचार के द्वारा
|-
| सिद्धा (siddhā) || attained || प्राप्त की जाती है
|-
| रज्जु (rajju) || rope || रस्सी
|-
| तत्त्व (tattva) || reality || वास्तविकता
|-
| अवधारणा (avadhāraṇā) || comprehension || समझ
|-
| भ्रान्त (bhrānta) || deluded || भ्रांति से उत्पन्न
|-
| उदित (udita) || arisen || प्रकट हुआ
|-
| महा (mahā) || great || महान
|-
| सर्प (sarpa) || snake || सर्प
|-
| भय (bhaya) || fear || भय
|-
| दुःख (duḥkha) || suffering || दुःख
|-
| विनाशिनी (vināśinī) || dispels || नाश करती है
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| रज्जु-तत्त्व-अवधारणा || सिद्धा || भय-दुःख-विनाशिनी || The comprehension of rope's reality dispels fear and suffering. || रस्सी की वास्तविकता की समझ भय और दुःख का नाश करती है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[samya-vicāra|samya-vicāra (सम्य-विचार)]]
* [[rajju-tattva|rajju-tattva (रज्जु-तत्त्व)]]
* [[bhrānti|bhrānti (भ्रान्ति)]]
* [[bhaya|bhaya (भय)]]

=== Categories (वर्गीकरण) ===
* Perception
* Illusion
* Reality

=== Commentary (टीका) ===
This verse metaphorically explains how a correct understanding of reality eliminates fear and suffering rooted in illusion. The reference to a rope mistaken for a snake highlights how misconceptions can lead to unnecessary distress. By applying *samya-vicāra* (correct contemplation), one perceives the true nature of things, dispelling the darkness of ignorance. This concept underscores the philosophical teaching that much of our suffering is self-created and can be dispelled through knowledge and insight.

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